Posts Tagged ‘God’

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Post 458: A Memorable Fancy #126 – Supplicatio

7 October, 2012

The god has begun ignoring us, perhaps because he is going deaf. He used to have better hearing, at least enough to catch the gist of what we prayed for. But then he began making small errors. We pardoned these mistakes because he was, after all, handicapped – and perhaps because we ourselves, when we prayed, may not have spoken in a loud, clear, and distinct voice.

Some said we didn’t know what we wanted, or were unhappy when we got it, and the god wasn’t deaf at all. It is we, they said, who mumble our prayers in terror, both hopeful and afraid of what will befall us. We are at fault. Others said that the god has already ceased to hear us, is making up, in his own mind, his ideas of what we want, making new kinds of mistakes, veering more and more from our well-being, drying up the crops, sending the barbarians.

Today a large comet appeared in the sky. It seems to be coming toward us. Prayers are being attempted by those who still remember how to pray. We wait for answers.

– after Henri Michaux

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387: A Deadly God

23 July, 2012

“… the Scythians fixed a knife in the ground, worshiped it as a god, and then killed a man with it.”

– Giambattista Vico (1725)

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246: Better Say “Amen” !

25 July, 2011

The following, from , the Washington Post, March 29, 2009, is verbatim but abridged.

“Members of One Mind Ministries denied a 16-month-old boy food and water because he did not say “Amen” at mealtimes. After he died, they prayed over his body for days, expecting a resurrection, then packed it into a suitcase with mothballs. They left it in a shed in Philadelphia, where it remained for a year before detectives found it last spring.

“The boy’s mother, Ria Ramkissoon, has agreed to plead guilty to a lesser charge on one condition: The charges against her must be dropped if her son, Javon Thompson, is resurrected.

“Psychiatrists who evaluated Ramkissoon at the request of a judge concluded that she was not criminally insane. Her attorney, Steven Silverman, said the doctors found that her beliefs were indistinguishable from religious beliefs.

“”She wasn’t delusional, because she was following a religion,” Silverman said, describing the findings of the doctors’ psychiatric evaluation.”

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167: The Essence of Dystheism

23 June, 2010

Dystheism has two basic beliefs: (A) Yahweh, aka the God of Abraham, exists and affects events in this world. At the extreme, Dystheism holds that Yahweh created the universe and everything in it, and is the continuing underlying cause of all that happens, everywhen and everywhere. In either case, (B) Yahweh is evil. “Evil” here does not necessarily imply intentionality. It could be that Yahweh views His work, according to His own values, as neutral or supremely good. But the nature of God and the nature of man are very different, and our values are very different from His, primarily because we are mortal but for many other reasons as well. If a man suddenly became all-powerful and did many of the works that God is credited with, both in the New and Old Testaments, we would consider him the most evil, most sociopathic person ever to have lived. In the early parts of the Old Testament God is more feared than loved, and for good reason.

Yahweh is the divine farmer. He grows people (and other species, perhaps) as a farm crop. At death he harvests our souls. He moves people to have many children, so He can have more souls to raise to Heaven, i.e., to devour, making us (it is said) “eternally happy”.

Beliefs in the soulful meal are apparently of long standing. For example,

“Whatever men want, ghosts want. … Often the notion is that the gods eat the souls.” (Sumner)

We raise chickens and care for them. We feed them and harvest them and eat them. They become part of our selves, part of whatever bodily glory we have. Are they eternally happy to be so honored? That’s not quite the question. The real question is, is the universe arranged to accommodate the purposes of chickens, or people — or God? The latter, apparently; and that is what is evil to Man.

Notes:

.. Dystheism is also known as ‘Maltheism’.

.. William Graham Sumner, Folkways: A Study of the Sociological Importance of Usages, Manner, Customs, Mores, and Morals (1907), p. 336.

.. See the Baltimore Catechism [of the Roman Catholic Church], edition of 1885:
“LESSON FIRST[:] ON THE END OF MAN
“6. Q. Why did God make you?
“A. God made me to know Him, to love Him, and to serve Him in this world, and to be happy with Him forever in the next.”

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166: Local and Global Gods

23 June, 2010

Shelly, the poet, in his essay “The Necessity of Atheism”, begins “There Is No God.” But he immediately continues “This negation must be understood solely to affect a creative Deity. The hypothesis of a pervading Spirit co-eternal with the universe remains unshaken.”

One of the gods Shelley didn’t believe in is Yahweh, the God of Abraham, who is said to have created the world, and is worshipped by Jews, Christians, and Moslems.

Is there, beyond local gods such as Yahweh (some of whom don’t exist and some of whom, perhaps, may) a Spirit of the universe, something akin to what Hindus call “Brahman”?

A warm belief in a somewhat chilly being. But the universe would be no different if there were, or were not, such a being; there is no possible evidence that would make a difference in our thinking of such a being. That’s why belief in a universal spirit is harmless. It’s also pointless.

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131: The Kingdom of Wha-Tif

28 August, 2009

What if your life is an hypothesis. What if God or Descartes’ evil genius (is there a difference?) were to wonder ‘What would happen if there were a world with [your name here] in it?’, and then proceeded to build and operate such a world?

Isn’t that what really happens?

Think about it.

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101: O Lord, Show Me a Sign !

8 May, 2009

102 Lord show me a sign

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88: Divine Intervention in Fargo

6 April, 2009

Thousands Flee Fargo as Floodwaters Surge in N.D.

 

Washington Post, March 28, 2009, page A4

 

Fargo, N.D. — As thousands of residents left North Dakota’s largest city Friday, others stayed and prayed that miles of sandbagged levees would hold against the surging Red River.

 

“It’s to the point now where I think we’ve done everything we can,” said resident Dave Davis, whose neighborhood was filled with backhoes and tractors building an earthen levee. “The only thing now is divine intervention.”

 

(Isn’t that what they’ve been suffering from?)

 

= = = = =

 

[Can there be an evil god? Is the concept contradictory? In the book of Job, Yahweh certainly seems to be evil, but that’s only from the point of view of Job’s dead sons, and his dead servants, and his dead sheep). In the end, Job’s faith was rewarded with seven new sons (among other gifts) -- as if his sons were all just interchangeable, no matter about the first batch now that he has more.]

 

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37: “Just Following Orders”

5 October, 2008

“Belief in an omnipotent omniscient creator of the world does not in itself have any moral implications — it’s still up to you to decide whether it is right to obey His commands. … The young men who flew airplanes into buildings in the US … were not just stupid in imagining that these were God’s commands; even thinking that there were His commands, they were evil in obeying them.” –Steven Weinberg in New York Review of Books, September 25, 2008, p.76

Weinberg’s is a curious argument. On what basis, in accordance with what ethical theory, are people ‘evil’? No, I don’t have an answer to that question; I don’t believe there is a coherent answer. Ascriptions of evil, at bottom, may be no more than gut feelings, or the teachings of power, or ‘what everybody knows’, or the wish to avoid pain or death, or based on some value system that is itself arbitrary, such as the absolutely supreme value of every human (and only human) life.

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